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Oliver Cromwell - tool of Masonic revolution and control?

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PostPosted: Sat Jan 17, 2009 4:44 pm    Post subject: Oliver Cromwell - tool of Masonic revolution and control? Reply with quote

Cromwell - tool of Masonic revolution and control

4 stars!

Saturday 17 January, 2:15pm - 4:30pm, BBC2

Richard Harris's aggressive warts-and-all Oliver Cromwell and Alec Guinness's unyielding Charles I make this a historical double act well worth catching. They bring past politics to vivid life and put paid to the idea that right and grace were on the side of royalist Cavaliers as opposed to the Puritan Roundheads. The usually undervalued writer/director Ken Hughes was given an enormous budget for a British film at the time, and the result is a long-winded but compelling epic with some mighty battles mightily well staged.

"bring past politics to vivid life" Yeah right.


from "The Nameless War"


"It was fated that England should be the first of a series of Revolutions, which is not yet finished."

With these cryptic words Isaac Disraeli, father of Benjamin Earl of Beaconsfield, commenced his two volume life of Charles I published in 1851. A work of astonishing detail and insight, much information for which, he states, was obtained from the records of one Melchior de Salom, French envoy in England during that period.

The scene opens with distant glimpses of the British Kingdom based upon Christianity, and its own ancient traditions; these sanctions binding Monarchy, Church, State, nobles and the people in one solemn bond on the one hand; on the other hand, the ominous rumblings of Calvinism.

Calvin, who came to Geneva from France, where his name was spelt Cauin, *possibly a French effort to spell Cohen, organized great numbers of revolutionary orators, not a few of whom were inflicted upon England and Scotland. Thus was laid the groundwork for revolution under a cloak of religious fervour.

*Note. At a B'nai B'rith meeting in Paris reported in 'Catholic Gazette' in Feb 1936 he was claimed to be of Jewish extraction.

On both sides of the Tweed these demagogues contracted all religion into rigid observance of the "Sabbath." To use the words of Isaac Disraeli,

"The nation was artfully divided into Sabbatarians and Sabbath breakers."

"Calvin deemed the Sabbath to have been a Jewish ordinance, limited to the sacred people."

He goes on to say that when these Calvinists held the country in their power,

"it seemed that religion chiefly consisted of Sabbatarian rigours; and that a British senate had been transformed into a company of Hebrew Rabbins":

and later

"In 1650, after the execution of the King, an Act was passed inflicting penalties for a breach of the Sabbath."

Buckingham, Strafford and Laud are the three chief figures round the King in these early stages: Men on whose loyalty to himself, the nation, and the ancient tradition Charles can rely.

Buckingham, the trusted friend of King James I, and of those who had saved his life at the time of the Gowrie Conspiracy (of ominous cabalistic associations) was assassinated in the early years of King Charles' reign under mysterious circumstances.

Strafford, who had been in his early days inclined to follow the opposite faction, later left them; and became a staunch and devoted adherent of the King.

This opposition faction became steadily more hostile to Charles and by the time that they were led by Pym and decided to impeach Strafford. "The King," writes Disraeli, "regarded this faction as his enemies"; and he states that the head of this faction was the Earl of Bedford.

Walsh, the eminent Catholic historian, states that a Jew wine merchant named Roussel was the founder of this family in Tudor times. With the impeachment and execution of Strafford, the powers behind the rising Calvinist, or Cohenist, Conspiracy began to reveal themselves, and their focus, the City of London.

At this time there suddenly began to appear from the City armed mobs of "Operatives" (the medieval equivalent for "workers" no doubt). Let me quote Disraeli:

"They were said to amount to ten thousand ...

with war-like weapons. It was a militia for insurgency at all seasons, and might be depended upon for any work of destruction at the cheapest rate ...

as these sallied forth with daggers and bludgeons (from the city) the inference is obvious that this train of explosion must have been long laid."

It must indeed; and we must recollect here, that at this time Strafford was still unexecuted, and civil war in the minds of none but of those behind the scenes, who evidently had long since resolved upon and planned it.

These armed mobs of "workers" intimidated all and sundry, including both Houses of Parliament and the Palace at critical moments, exactly on the model employed later by the "Sacred Bands" and the "Marseillais" in the French Revolution.

Isaac Disraeli draws again and again startling parallels between this and the French Revolution; Notably in his passages on {b]the Press, "no longer under restraint,"[/b] and the deluge of revolutionary pamphlets and leaflets. He writes:

"From 1640 to 1660, about 30,000 appear to have started up."

And later,

"the collection of French revolutionary pamphlets now stands by the side of the French tracts of the age of Charles I, as abundant in number and as fierce in passion. . .

Whose hand behind the curtain played the strings . . .

could post up a correct list of 59 commoners, branding them with the odious title of 'Straffordians or betrayers of their country'."

Whose hand indeed? But Disraeli who knew so much, now discreetly draws a veil over that iron curtain; and it is left to us to complete the revelation.

To do so we must turn to such other works as the Jewish Encyclopedia, Sombart's work, The Jews and Modern Capitalism, and others. From these we learn that Cromwell, the chief figure of the revolution, was in close contact with the powerful Jew financiers in Holland; and was in fact paid large sums of money by Manasseh Ben Israel; whilst Fernandez Carvajal, "The Great Jew" as he was called, was the chief contractor of the New Model Army.

In The Jews in England we read:

"1643 brought a large contingent of Jews to England, their rallying point was the house of the Portuguese Ambassador De Souza, a Marano (secret Jew). Prominent among them was Fernandez Carvajal, a great financier and army contractor."

In January of the previous year, the attempted arrest of the five members had set in violent motion the armed gangs of "Operatives" already mentioned, from the city. Revolutionary pamphlets were broadcasted on this occasion, as Disraeli tells us:

"Bearing the ominous insurrectionary cry of 'To your tents, O Israel'."

Shortly after this the King and the Royal Family left the Palace of Whitehall.

The five members with armed mobs and banners accompanying them, were given a triumphal return to Westminster. The stage was now set for the advent of Carvajal and his Jews and the rise of their creature Cromwell.

The scene now changes. The Civil War has taken its course. The year is 1647: Naseby has been won and lost. The King is virtually a prisoner, while treated as an honoured guest at Holmby House.

According to a letter published in Plain English (a weekly review published by the North British Publishing Co. and edited by the late Lord Alfred Douglas.) on 3rd September, 1921:

"The Learned Elders have been in existence for a much longer period than they have perhaps suspected.

My friend, Mr. L. D. van Valckert, of Amsterdam, has recently sent me a letter containing two extracts from the Synagogue at Mulheim. The volume in which they are contained was lost at some period during the Napoleonic Wars, and has recently come into Mr. van Valckert's possession.

It is written in German, and contains extracts of letters sent and received by the authorities of the Mulheim Synagogue. The first entry he sends me is of a letter received:

16th June, 1647

From O.C. (i.e. Oliver Cromwell), by Ebenezer Pratt.

In return for financial support will advocate admission of Jews to England: This however impossible while Charles living.

Charles cannot be executed without trial, adequate grounds for which do not at present exist. Therefore advise that Charles be assassinated, but will have nothing to do with arrangements for procuring an assassin, though willing to help in his escape.

In reply was dispatched the following:

12th July, 1647

To O.C. by E. Pratt.

Will grant financial aid as soon as Charles removed and Jews admitted. Assassination too dangerous. Charles shall be given opportunity to escape: His recapture will make trial and execution possible. The support will be liberal, but useless to discuss terms until trial commences."

With this information now at our disposal, the subsequent moves on the part of the regicides stand out with a new clearness. On 4th June, 1647, Cornet Joyce, acting on secret orders from Cromwell himself, and, according to Disraeli, unknown even to General-in-Chief Fairfax, descended upon Holmby House with 500 picked revolutionary troopers, and seized the King. According to Disraeli,

"The plan was arranged on May 30th at a secret meeting held at Cromwell's house, though later Cromwell pretending that it was without his concurrence."

This move coincided with a sudden development in the army; the rise of the 'Levelers" and "Rationalists." Their doctrines were those of the French revolutionaries; in fact, what we know today as Communism. These were the regicides, who four times "purged" Parliament, till there was left finally 50 members, Communist-like themselves, known later as the Rump.

To return to the letter from Mulheim Synagogue of the 12th June, 1647, and its cunning suggestion that attempted escape should be used as a pretext for execution. Just such an event took place, on 12th November of that year. Hollis and Ludlow consider the flight as a stratagem of Cromwell's. Isaac Disraeli states:

"Contemporary historians have decided that the King from the day of his deportation from Holmby to his escape to the Isle of Wight was throughout the dupe of Cromwell."

Little more remains to be said. Cromwell had carried out the orders from the Synagogue, and now it only remained to stage the mock trial.

Maneuvering for position continued for some time. And it became apparent that the House of Commons, even in their partially "purged" condition, were in favour of coming to an agreement with the King. On 5th December, 1648, the House sat all night; and finally carried the question, "That the King's concessions were satisfactory to a settlement."

Should such agreement have been reached, of course, Cromwell would not have received the large sums of money which he was hoping to get from the Jews. He struck again. On the night of December 6th, Colonel Pryde, on his instructions, carried out the last and most famous "purge" of the House of Commons, known as "Pryde's Purge."

On 4th January, the Communist remnant of 50 members, the Rump, invested themselves with "the supreme authority."

On 9th January "a High Court of Justice" to try the King was proclaimed. Two-thirds of its members were Levelers from the Army. Algernon Sidney warned Cromwell:

"First, the King can be tried by no court. Second, no man can be tried by this court."

So writes Hugh Ross Williamson in his Charles and Cromwell; and he adds a finishing touch to the effect that

"no English lawyer could be found to draw up the charge, which was eventually entrusted to an accommodating alien, Isaac Dorislaus."

Needless to say, Isaac Dorislaus was exactly the same sort of alien as Carvajal and Manasseh Ben Israel and the other financiers who paid the "Protector" his blood money.

The Jews were once again permitted to land freely in England in spite of strong protests by the sub-committee of the Council of State, which declared that they would be a grave menace to the State and the Christian religion. Perhaps it is due to their protests that the actual act of banishment has never to this day been repealed.

"The English Revolution under Charles I was unlike any preceding one ...

From that time and event we contemplate in our history the phases of revolution." Isaac Disraeli

There were many more to follow on similar lines, notably in France.

In 1897 a further important clue to these mysterious happenings fell into Gentile hands in the shape of the Protocols of the Elders of Zion. In that document we read this remarkable sentence:

"Remember the French Revolution, the secrets of its preparation are well known to us for it was entirely the work of our hands."[Protocol No.3]

The Elders might have made the passage even fuller, and written,

"Remember the British and French revolutions, the secrets of which are well known to us for they were entirely the work of our hands."

The difficult problem of the subjugation of both Kingdoms was still however unsolved. Scotland was Royalist before everything else; and she had proclaimed Charles II King. Cromwell's armies marched round Scotland, aided by their Geneva sympathizers, dispensing Judaic barbarity; but Scotland still called Charles II King. He moreover accepted the Presbyterian form of Christianity for Scotland; and slowly but steadily the feeling in England began to come round to the Scottish point of view.

Finally upon the death of Cromwell, all Britain welcomed the King's restoration to the throne of England.

In 1660 Charles II returned; but there was an important difference between the Kingdom he had fled from as a boy, and the one to which he returned as King. The enemies of Kingship were entrenched within his kingdom now, and as soon as the stage should be set for renewing the propaganda against the papacy and so, dividing once more persons, all of whom considered themselves as part of Christ's Church, the next attack would develop.

The next attack would aim at placing the control of the finances of both Kingdoms in the hands of the Jews, who were now firmly ensconced within.

Charles evidently had no consciousness of the Jewish problem or plans, or the menace they held for his peoples. The wisdom and experience of Edward I had become lost in the centuries of segregation from the Jewish virus. A consciousness of the danger to the Crown in placing his enemies in possession of the weapon of a "Popish Plot" cry he did retain.

With James II's accession, the crisis could not be long delayed. The most unscrupulous pamphleteering and propaganda was soon in full swing against him, and it is no surprise to find that many of the vilest pamphlets were actually printed in Holland. This country was now quite openly the focus for all disaffected persons; and considerable comings and goings took place during these years.

Stories were brought to the King that his own brother-in-law had joined those who plotted against him; but he utterly refused to credit them, or take any action till news came that the expedition against himself was actually under way.

The chief figure amongst those who deserted James at that crucial juncture was John Churchill, first Duke of Marlborough. It is interesting to read in the Jewish Encyclopedia that this Duke for many years received not less than 6,000 pounds a year from the Dutch Jew Solomon Medina.

The real objective of the "Glorious Revolution" was achieved a few years later in 1694, when the Royal consent was given for the setting up of the "Bank of England" and the institution of the National Debt.

This charter handed over to an anonymous committee the Royal prerogative of minting money; converted the basis of wealth to gold; and enabled the international money lenders to secure their loans on the taxes of the country, instead of the doubtful undertaking of some ruler or potentate which was all the security they could previously obtain.

From that time economic machinery was set in motion which ultimately reduced all wealth to the fictitious terms of gold which the Jews control; and drained away the life blood of the land, the real wealth which was the birthright of the British peoples.

[Note: Germany's most successful economic system was NOT backed by gold. He eluded the blood-sucking grip of the Zionist Jew Money Masters, therefore "Germany must be destroyed!" and Adolf Hitler vilified down through ages so the uninformed will DEMAND their government return to the gold standard. -- jackie]

The political and economic union of England and Scotland was shortly afterwards forced upon Scotland with wholesale corruption, and in defiance of formal protests from every county and borough. The main objects of the Union were to suppress the Royal Mint in Scotland, and to force upon her, too, responsibility for the "National Debt."

The grip of the moneylender was now complete throughout Britain. The danger was that the members of the new joint Parliament would sooner or later, in the spirit of their ancestors, challenge this state of affairs. To provide against this, therefore, the party system was now brought into being, frustrating true national reaction and enabling the wire-pullers to divide and rule; using their newly-established financial power to ensure that their own men and their own policies should secure the limelight, and sufficient support from their newspapers, pamphlets, and banking accounts to carry the day.

Gold was soon to become the basis of loans, ten times the size of the amount deposited. In other words, 100 pounds in gold would be legal security for 1,000 pounds of loan; at 3% therefore 100 pounds in gold could earn 30 pounds interest annually with no more trouble to the lender than the keeping of a few ledger entries.

The owner of 100 pounds of land, however, still must work every hour of daylight in order to make perhaps 4%. The end of the process must only be a matter of time. The moneylenders must become millionaires; those who own and work the land, the Englishman and the Scotsman, must be ruined. The process has continued inexorably till now, when it is nearly completed.

It has been hypocritically camouflaged by clever propaganda as helping the poor by mulcting the rich. It has been in reality nothing of the kind. It has been in the main the deliberate ruination of the landed classes, the leaders among the Gentiles, and their supplanting by the Jew financiers and their hangers-on.

If you want to know who is really in control, ask yourself who you cannot criticise.
"The hunt for 'anti-semites' is a hunt for pockets of resistance to the NWO"-- Israel Shamir
"What we in America call terrorists are really groups of people that reject the international system..." - Heinz "Henry" Kissinger
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PostPosted: Sat Jan 17, 2009 7:21 pm    Post subject: Reply with quote

This pamphlet, on Cromwell and the Jews, was published in 1940 and re-published by the Lyndon Larouche organisation - How Jewry Turned England Into A Plutocratic State...

More information on Jewish involvement in the English Revolution(and the French and Russian Revolutions) to be found in Douglas Reed's Controversy of Zion....


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PostPosted: Mon Feb 18, 2019 8:20 pm    Post subject: Reply with quote

The Trial and Execution of Charles I: Right or Wrong?
Posted on September 28, 2013 by Kim Seabrook
http://www.prisonersofeternity.co.uk/the-trial-and-execution-of-charle s-i-right-or-wrong/

On 14 July 1645, on the fog-bound hills outside the small town of Naseby in Northamptonshire the heavily outnumbered army of King Charles I was routed by the forces of Parliament. It was to prove the turning point in a brutal and bloody civil war that had already cost the lives of hundreds of thousands of people.

In the ensuing months those towns and cities that remained loyal to the King surrendered and his armies still in the field were defeated and dispersed. By the turn of the year he was besieged in his capital at Oxford with no hope of relief but still he remained unwilling to surrender himself to a Parliament he considered no better than traitors and who he doubted he could not trust with his life.

On the night of 29 April 1646, he had his hair cut short and his beard trimmed before fleeing Oxford disguised as a commoner in the company of just his Chaplain Michael Hudson and personal attendant, Sir John Ashburnham. He was hoping to take ship to the Continent but with the ports closely monitored he was unable to do so. Afraid of falling into the wrong hands and with nowhere else to go he gave himself up to the Scottish Army based at Newark.

He thought he could get a better deal from the Scots than he would from his own Parliament but following the application of due deference and some fruitless negotiations, the Scots sold him on to the English for £400,000, prompting Charles to remark bitterly that he had been - bartered away rather cheaply.

In custody in England, Charles made play at reconciliation and indicated his willingness to negotiate whilst at the same time playing one side off against the other. He knew that Parliament was divided between moderates and religious and republican extremists, and that many wanted nothing more than a return to a stable Monarchy. He was in part right and they were indeed willing to consider him once more as their King but only on victor’s terms and as what they perceived to be a responsible Monarch subject to Parliament. This Charles could not be, his Kingship was a grant from God and he ruled by Divine Right. He was by nature and nurture incapable of being a Constitutional Monarch, but he was nonetheless determined to take advantage of the situation.

While Parliament continued its long, drawn out negotiations with the King, the Officers and men of the New Model Army grew increasingly frustrated. Indeed, to the point, where under the leadership of Oliver Cromwell and Henry Ireton they tried to circumvent Parliament by negotiating directly with the King themselves. This Charles was happy to do as he was playing the long game and looking less towards coming to an agreement than he was to renewing hostilities.

In November, 1647, Charles had escaped captivity and fled to the Isle of Wight where he believed the Governor, Robert Hammond, would be more sympathetic to his cause. He was not, yet though he was imprisoned once more his near escape only added to the urgency to come to a negotiated settlement. Charles however, continued to deflect the overtures made by both Cromwell and Parliament. His objectives lay elsewhere, namely in secret negotiations with his old nemesis, the Scots.

On 26 December 1647, whilst in captivity at Carisbrooke Castle he signed a Treaty with the Scots known as the "The Engagement" by which for the establishment of Presbyterianism in England for an initial period of three years the Scottish Army would invade England in support of Royalist uprisings throughout the country and restore Charles to his Throne. In the meantime, the King's agents would stir up unrest in those areas of the country still believed to be loyal to his person. But there was no real yearning amongst the people for a renewal of hostilities and when the uprisings began in July 1648, they were easily suppressed. The Scots held to their side of the bargain nonetheless and invaded England with an army 20,000 strong, but were cornered and routed on 19 August by Oliver Cromwell at the Battle of Preston. Charles's last chance of a Restoration under the old terms of his Kingship had been lost but little did he realise that his attempt to initiate a Second Civil War had also all but sealed his own fate, and would ultimately cost him his life.

Oliver Cromwell had been one of those within the divided New Model Army in favour of a negotiated settlement with the King. He now changed his mind. He considered Charles’s alliance with the Scots:

"A more prodigious treason than any that had been perfected before; because the former quarrel was that Englishmen might rule over one another, this to vassalise us to another nation."

What infuriated him even more was the refusal of the King to accept the Judgement of God passed down at the Battle of Marston Moor, Naseby, and elsewhere. He laid all the ills that had beset the country, all the blood-shed and the treasure lost, firmly at the feet of Charles Stuart.

He now believed it was God’s Will to settle with this King, this Man of Blood who said one thing and did another, who could not be trusted to keep his word, and that there would be no peace as long as he lived.

Despite Charles’s attempt to renew hostilities the long and painful negotiations between the emissaries of Parliament and the King’s person continued until at last it appeared as if a compromise had been reached.

On 1 December 1648, the Long Parliament which had sat in continual session since the beginning of the Civil War accepted the King's terms for his restoration to power by a vote of 129 to 83. Almost immediately the army voiced their objections and made it clear that they would not accept the outcome of the vote. By now the most powerful man in the country Oliver Cromwell ordered the suspension of Parliaments proceedings and the arrest of 41 of those MP's who had voted in favour of a Restoration.

Instead of being restored to his throne King Charles I would now stand trial for his life, charged with treason.

Five Days after Cromwell’s clampdown on 6 December, Colonel Thomas Pride surrounded the Chamber of the House of Commons with troops. As the MP's entered he checked their names against a list. He was, perhaps, a little over-zealous in his work for by the time he had finished only 71 of 489 MP's remained and 189 had been arrested and imprisoned. The Long Parliament which had sat for eight years had been dissolved. What remained became known as "the Rump" and it was to be a tool in the hands of Oliver Cromwell and the New Model Army.

Cromwell, who had been campaigning in the north, returned to London the following day and publicly endorsed Pride's Purge. He was determined "to cut the King's head off with the Crown on it" and now he had the means to do so.

On 4 January 1649, an Ordinance was placed before the Rump demanding that the King be tried for treason. Only 46 of the remaining 71 MP's turned up to vote and of these only 26 voted in favour, but it was enough. The following day the House of Lords overwhelmingly rejected the same proposal, but this was ignored.

There was no precedent for putting a reigning Monarch on trial and no mechanism for doing so. As a result the High Court of Justice, a special ad hoc Tribunal was created. The Tribunal was to be made up of 135 hand-picked members, though the majority of the most prominent men chosen, declined the invitation and only 68 of the so-called second-string ever turned up to witness the trial of the man they were to pass judgement on, which led Charles to mockingly declare that - he did recognise but eight of them.

The prosecution was to be led by the Solicitor-General Sir John Cook but Cromwell was unable to find anyone from among the Tribunal willing to serve as Chief Justice, so the role went to an ambitious but obscure lawyer from Northumberland, John Bradshaw.

It was to be no sham trial either, no grubby backroom assassination for Cromwell was determined that the proceedings of the Trial should be made as public as possible so that the people could witness for themselves the guilt of this King who had refused to accept the outcome of a war that he had started, his unquenchable desire for further blood, and the Judgement that God had passed upon him.

Charles reacted impassively upon being informed that he was to stand trial for his life and read the indictment with seeming indifference:

"For accomplishment of such his designs and for the protecting of himself and his adherents in his and their wicked practices to the same ends hath traitorously and maliciously levied war against the present Parliament, and the people therein represented . . . that the wicked designs, wars, and evil practices of him, the said Charles Stuart, have been, and are carried on for the advancement and the upholding of a personal interest of will, power, and pretended prerogative to himself and his family, against the public interest, common right, liberty, justice, and peace of the people of this nation."

Despite the sound and the fury of the religious zealots and republican extremists baying for the blood of the King, Cromwell was aware that there was little appetite among the common people for vengeance, or justice as he would have seen it. So the trial would not be a long drawn out affair, the rush to judgement would be swift and unhindered by equivocation.

The Trial of King Charles I began on 20 January 1649, at Westminster Hall in London. The Hall was lined with troops and as the King was led in many of the soldiers could be heard shouting -Justice! Justice! While those members of the public present almost universally responded with a chorus of - God Save the King!

Justice Bradshaw sat upon a high bench with the Judges lined up behind him and to his right were a sword and mace, the seals of his office. The King was partially concealed from the public in attendance by the shape of the dock.

The Court was packed but silence reigned as the charges were been read out:

"Out of a wicked design to erect and uphold in himself, an unlimited and tyrannical power to rule according to his will, and to overthrow the rights and liberties of the people of England, Charles Stuart is hereby charged with treason."

The Courtroom briefly erupted into tumult but once order had been restored the King was asked, how did he plea - Guilty or Not Guilty? The Court rapt, once more fell silent. But Charles, not recognising the legitimacy of the Court to try him, refused to enter a plea. Indeed, he did not even remove his hat which was seen as a mark of disrespect. At one point the top of the King’s cane fell to the floor and rolled towards the bench. There was an awkward pause as Charles waited for someone to pick it up for him. No one did and he was forced to leave his chair, stoop down and do so for himself. The disrespect was mutual.

Instead of entering a plea Charles, speaking loudly, with great firmness, and without his usual stammer questioned his presence in the courtroom:

"I would know by what power I am brought hither. What lawful power? For there are many kinds of power. Robbers on the highway. When I know by what lawful power I shall answer. Remember, I am your King, your lawful King - and the sins you bring upon your head, and the judgement of God upon this land, think well upon it, before you go from one sin to a greater."

Judge Bradshaw once more demanded that the King enter a plea to which he again requested to know by what authority he had been brought to this place? Bradshaw, increasingly impatient, curtly informed him that he was "brought to trial in the name of the people of England, of which you are elected King." To which Charles replied sharply, if somewhat quizzically,

"But England hath never been an elective Kingdom but a hereditary Kingdom these thousand years. I do stand more for the liberty of my people than any here that come to be my pretended judges."

The King’s refusal to plea had stymied the proceedings of the Court and little was achieved on the first day other than the charges being read out and the frequent sharp exchanges between the King and his prosecutors. As he was led from the Court he glanced upon the sword and said in a loud voice – And I am not afraid of that.

John Cook was angered by the arrogance of the King in refusing to plea but he also knew that he was acting on firm legal grounds. He was after all being charged with a crime that did not exist at the time it was supposedly committed. No King had ever been accused of betraying his people, and as a King who ruled by Divine Right there was no power in the land superior to him other than God. Parliament, however, interpreted it differently. Their proposal was that the: "King of England was not a person, but an office whose every occupant was entrusted with a limited power to govern according to the laws of the land and not otherwise."

Charles was also aware that according to English law, without a plea there could be no trial. The usual solution to the problem of a defendant refusing to enter a plea was to enact "peine forte et dure", or crushing the body with stones, known commonly as "pressing". It was described thus:

"The prisoner shall but put into a dark chamber, and there be laid on his back on the bare floor, naked, unless where decency forbids; that there upon his body be placed as great a weight as he could bear, and more that he hath no sustenance, save only on the first day, three morsels of the worst bread, and the second day three draughts of standing water, that should be alternately his daily diet till he died, or till he answered."

This was the law but no one contemplated forcing the King to endure such an ordeal but by not doing so it rendered the trial illegal. The Prosecutor John Cook knew this and he was to admit as such at his own trial many years later.

Over the next week Charles was asked to plead on three separate occasions but each time he refused. He still demanded to know by what authority he was being tried. An exasperated Bradshaw told him, "It is not for prisoners to require." To which the King with anger in his voice replied, "Sir, I am no ordinary prisoner!"

The sentiment of the people present seemed to be with the King; Daniel Axtell the Commander of the so-called Black Guard orchestrated his troops to drown out any cries in support of the King with shouts of Traitor! Justice!

An increasingly agitated Bradshaw, aware how unpopular the trial was with the public feared assassination and so wore a steel helmet for protection and surrounded himself with guards throughout the proceedings. He was prepared to trample over any legal niceties just to get it over with. If Charles would not plead, then he would not be able to call any witnesses in his defence. Dozens of witnesses were called for the prosecution however with each one delivering a damning indictment of Charles's personal rule, his contempt for Parliament and the law of the land, and of his unquenchable lust for the blood of his people.

On 27 January, Charles attended the Court for the last time to hear the verdict, and it was possible to hear a pin drop as it was read out:

"This Court doth adjudge that the said Charles Stuart, as a Tyrant, Traitor, Murderer, and a public and implacable Enemy to the Commonwealth of England and the good of this nation, shall be put to death by the severing of his head from his body."

There were audible gasps from the public gallery. A woman cried out "Not half, not a quarter of the people of England. Cromwell is the traitor!" It was Lady Fairfax, the wife of Sir Thomas Fairfax, the Commander-in-Chief of the Parliamentary Army and the man more responsible than any other for the King’s military defeat.

The muskets of the troops were levelled at her and Daniel Axtell shouted "Down with the whore" and ordered her be dragged from the Court.

The King now tried to speak but he was not permitted to do so; once a death sentence had been passed the convicted man was deemed already deceased. He was quickly ushered out of the building as the Court descended into chaos and had to be cleared by troops. Before being dragged from the Court Charles was heard to shout: "If I am not suffered to speak, imagine what justice other people will have."

Cromwell had got his way and he now desired not just to see the King put to death but the Monarchy with him. Now with the verdict given he was eager to get the job done. He summoned the 68 Commissioners who had passed the verdict to meet with him to collectively sign the death warrant. Many were reluctant to be the signatories to a King’s death and so it took much shouting and table thumping rage on his part to convince them to do so. One Commissioner even had his hand gripped by Cromwell himself and forced to put pen to paper.

Even so, despite all the bullying nine of the Commissioners steadfastly refused to sign and so be condemned before history as Regicides.

King Charles I of England was to be executed on 30 January 1649 just three days after the verdict had been pronounced. His wife and two eldest sons were by now safely abroad and during the little time left to him he was to receive few visitors.

Instead, the hours remaining he spent in private meditation except for an emotional final visit by his daughter Elizabeth and nine year old son, Henry.

On the morning of his execution he was permitted to walk his pet dog Rogue in the grounds of St James Palace. For his last meal he requested some bread and a single glass of wine. It was a bitterly cold day and he asked to be provided with an extra shirt remarking that, "the season is so sharp as probably may make me shake which some observers may imagine proceeds from fear. I would have no such imputation."

The execution had been delayed when the public hangman Richard Brandon and his assistant refused to carry it out and a replacement had to be found. A frantic search found two men with the required experience willing to do so, though the fee had to be increased to £100 and they were to be masked, and even today their identities remain a mystery which undoubtedly saved their lives following the Stuart Restoration.

At 2 pm on 30 January 1649, King Charles I was led from the dark interiors of the Banqueting House into the crisp, bright winter light and to the scaffold that had been draped in black for the occasion. The usual reveries before a public execution were absent, murmurings replaced cat-calls, and the many thousands present stood in silence as the condemned man turned to address them:

"I never did begin a war with the two Houses of Parliament. And I shall call God to witness, to whom I must shortly make an account, that I never did intend for to encroach upon their liberties. They began upon me. For the people, I truly desire their liberty and freedom as much as anybody whomsoever. But I must tell you, that liberty and freedom consists in having of Government those laws by which their laws and their God's be most their own. It is not for having a share in Government, Sir, that is nothing pertaining to them - a Subject and a Sovereign are clear different things.

If I had given way to an arbitrary way, for to have all laws changed according to the power of the sword, I needed not to come here, and therefore I tell you that I am a martyr of the people and I go from a corruptible to an incorruptible Crown, where no disturbance can be."

Having completed his peroration Charles removed his cloak and waistcoat and presented them to Dr Juxon who was standing beside him on the scaffold. His last recorded word was ‘Remember’, perhaps a reminder to his son not to forget this day and avenge his death. Then looking down upon the block he remarked that it was a little low and requested that it might be raised. The request was denied. He touched the blade of the axe to test its sharpness before without assistance laying his head upon the block. He then told the executioner not to strike before he had indicated for him to do so by stretching out his arms. He must be permitted to complete his prayers, he said.

After a few moments of whispered peroration and quiet reflection the sign was made and the axe severed the king’s head from his body at a single blow.

A witness later wrote that as the axe fell there was "such a groan by the thousands then present, as I never before and I desire, may never hear again."

As the Executioner held the King’s head aloft many people now rushed forward to dip their handkerchiefs in the blood hoping to acquire the healing qualities of the King's touch.

Following the King’s execution his corpse was laid out in a lead coffin draped in black velvet and taken to Windsor Castle where his head sewn back onto his body.

In February 1650, the Monarchy was formally abolished as "being dangerous and unnecessary to the freedom and liberties of the people of England," followed two days later by the House of Lords.

Shortly after, a Council of State was established to run the country with Oliver Cromwell it's Chairman - England had formally become a Republic and a Commonwealth.

William Laud, who had been Archbishop of Canterbury under Charles I, described the King as "a mild and gracious prince who knew not how to be great, or how to be made great." But he was a stubborn man who was convinced that he ruled by the Grace of God alone. Always polite, he was nevertheless diffident and off-hand with people. His stammer and distinct Scottish accent made him unintelligible to some and only added to the general sense of arrogance and unwillingness to listen on his part.

Those who knew him and were able to penetrate the cold marble of his regality were loyal to the uttermost, but to most he appeared aloof and out-of-touch.

Even so, following his death Charles was never more popular and his Eikon Basilike, the book of his meditations, became an immediate bestseller. Indeed, so concerned were Parliament at the popularity of the book they commissioned the new Commonwealth’s primary polemicist John Milton to write a riposte to it but his Eikonoklastes, or image breaker, made little impact.

In fact, the longer the Commonwealth lasted the more the people fell out of love with it; they tired of the constant wars, the arrests and banishments, the abolition of Christmas, the Major-Generals and their moral crusade, so much so that when Oliver Cromwell died on 3 September 1658, and power passed to his son Richard, there was no longer any enthusiasm for it.

In 1660, following the Treaty of Breda, Charles I's son, also Charles, was restored to the throne as King Charles II. His reign deemed to have started the day after his father's execution. Much like the Commonwealth before him he also undertook an act of public vengeance. Those who had signed the King's death warrant were hunted down, tried, and executed.

On 30 January, 1660, the corpses of those regicides who had died including Oliver Cromwell and John Bradshaw were disinterred, beheaded, and hanged in their funeral shrouds from gibbets at Tyburn.

Others who had signed the King's Death Warrant and still lived were hunted down, tried, and executed. While any who were in exile abroad remained liable to assassination.

'Suppression of truth, human spirit and the holy chord of justice never works long-term. Something the suppressors never get.' David Southwell
Martin Van Creveld: Let me quote General Moshe Dayan: "Israel must be like a mad dog, too dangerous to bother."
Martin Van Creveld: I'll quote Henry Kissinger: "In campaigns like this the antiterror forces lose, because they don't win, and the rebels win by not losing."
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